517

Date 1912-09-21

From 517

+ 92.60 and upwards ++ 58.75 and upwards Bristol or London, S8E50. sny Railway or Steam- gent for illustrated book- tes, etd, or write A, H. DAVIS agent, Scott Block, 272 Street, Winnipeg. We handle the cele- Y brated. BEAVER BOARD For insid finish. Ask for samples, a The Gas Gity Lumber Co y Office and Yard oyp. Flour Mill Phone 283. aT a cea DOMINION ei ie *CANADA Sailings from Montreal Every Saturday for Liverpool, calling at Quebec. Canada, Aug. 24; Sept. 21, Oct. 19. Megantio, Aug. 31, Sept. 28, Oct 26 Teutonic Sept. 7, Oct. 5, Nov. 2. , Nov. 8S. LAURENTIC, SS. MECANTIC Largest and Finest steamers in Canadian trade. State steafy. Excellent accommodations for, all classes. MODERATE RATE SERVICE 38 Teutonic and SS. Canada carry one class (2nd) cabin dtity. The-best these steamers afford at Tates,-also comfortable third-class two, four and six-berth IPoe rgeervations, rates, plana, te railway or, steamship agents, arto. W. ML MeLEOD, C.W.P.A., 888 Main St, Winnipeg ete ibe HOME SEEKERS * : EXCURSIONS. There's many a home seek- eis exoursion right here in the city every day personrl- Jy..conducted, too, by feaders youbave property for . houses, ot- Teeeebdebdeebeek tet: Se oke be oboobeody de Be obese of ote of ok obeode ob ple ole obo obe he + * + * + t * * + + + * Toronto. Conservatory of Music EDWARD FIs Dee Mus. Doc. REOPENS TUESDAY SEPTEMBER 3rd - Babiilty. 9f 100' Specialists. CONSERVATORY RESIDENCE For Young Lady Students. being greatly enlarged and will be ly for the opening. LAR BOOK, 170 pages, mailed on ap- Lest System The News Joi :s-every facility for sup: the most satisfactory, en, PEOPLE'S Sermon be CHARLES T. RUSSELL Pastor Brooklya Taberoacle. Providence, R.I,, Sept. 15. We one of Pastor Ruseeil s discour: yi from the text, I marvel th Ye are. so at called ya into Bot another; but there be trouble y: the Gos; ascursed. Galatians 1, 63 When we remember. that but the. one Lord, one, Faith Baptism, presented in the Bi) are astounded to find so many faiths, 80 many Gospels, presented by so Many denominations, all bearing the Pname of Christ-and al benring marks Of some relationship to the Truth to the Divine: Revelation. St. Paul noted the Tach that ev inchis day the brethren in Galat had so soon turned away, in part at least, from the true Message. to another, a perversion: No wonds then, if during fifteen centuries that Gospel eae bua ander bu aman tr Au wwe) wonder, that we make such slow progress since in getting back to the fai guce delivered to the saints, the Truth thet Jesus declare to be the sanctifying powsr.of, God working in His people? 1k will at do to say that we have many denominations, but only one Gospel. Denominations were not Organized for amusement, but because the founders of each believed that they saw a sufficient reason, a Suff- lent difference of Gospel, to. justify jem in forming a new-sec. We are bound to-admire their zeal for the Truth, which lod them often through Severe persecutions and through mar- tyrdom towards the Light. All*the same each Sf us dwes the duty to himself,to his brethren, and above all, to the Lord, to search ca: fully forthe original Gospel of Word of God no matter what it. may cost him to reject the mors or less false Gospe's handed down by well- Mipaning brethren: of the past. The Hew Gospel which the Galati were disposed to: nesept was one. th ig very prevalent to-day, and is. as much to be repr hemied to-day as when St. Paul: wtote:. Their new Gospel consisted of a mixing of the Jewish Law with the: Grace of God in Christ, as the apostle shows, Th said. Believe on the Lord Jesus Christ. ; He is the-Saviour, He js the Redeeme: i; but that We must beegme Jews under their Law arran ment, and between the Law and Ch We will obtain salvation. Many. Chris- ians to-day are making the, same mistake by: adding sontething to the Gospel of Christ. They hunger for some command, and desire to. be-un- era: Law,, asa dogvused to wearing a-collat an chain feels nothimself unless thus restrained fi Such dear Christian people, dike, the Galatians, do not-fully apprecinte the Master's statemen ithe Sout aball make you free, ye'shall berfree ine deed. Such feel lost without Divine commands Thou shalt, Rot, - ete. and T joice ally. holy. days and. Sabbat Church going and formal prayers, because they, donot, understand that God-ris betterspledsed to have us sons thant to have us slaves. The Postgot the thought. when rote, We-can po ex * * Like slaves beneath the Throne, Our souls now Abba, Father, ery, And He'the kindred owns. A measure of bondage to forms, ceremonies. and commands is. prob- sbly reasonable to expect in im: ture Christians, whom St. Paul styles babeajiin. Christ. (I. Corinthians. fii, 1) But growth in grace and Knowledge must bring sich more neatly to the stature of manhood in Christ and to an appreciation.of their relatipnship to Gods. sons,ielse i 3, Tustrated booktets, etc., appiy to Hwin not make iheif calling and elec -tion-sure: to the best things that God has provided. From the most lt;prominent- pulpite of dom the Gospel of Christ re ing the forgi of individ- fal sin, the reconciliation of the in- dividual heart, the individual beget- ting cof the Holy Spirtt,-and-the- per walk in newness of life has heen diseird d. Long ago this Message was tonsidered too personal. Many of the Breschers: having had aa jence themselves, properly enc 5 ary ot talking about what they did not understand. But sal- aries must go on. Sermons, therefore, must be preached, and something must be said. The-Social Gospel has been brought forward. to: fill . Thy message of the hour, according to this: pseudo-Gospel, is not saintli- ness, not following in . the footsteps of Jesus, not Bible study, but ai tics, mhanliness, position in society, attention to political duties, attain year. cll mohth. ment of honorable positions in - thi world, and great names which wil make'the Church register shine and money withal. git Da,lt from me to teach inatten- jon luties and responsibilities of life. Nothing in. the words of Jeans or the Apostles admonishes or fexemplifi s carelessness in respect to health, manhood, womanhood, eaace, tion, good name and ap pro- of the things needful to the ment life. The, Gospel of Jesus and the Apostles, However, tells us most distinctly impresses upon all the fol. lowers of Jesus that their consecra. disciples of Jesus means their death to worldly umbitions for wealth, praise of men, political office and the giving of obfef concern to the pre. servation of their earthly lives. Ti exhorts that these are all to be con- sidered quite secondary to the new ambitions, the new ideals, ect before tus in the Gospel. The followers of Jesus are enjoined MEDICINE HAT DAILY NEWS. (Sapna ae Ss PULPIT. ONLY ONE TRUE GOSPEL OF CHRIST Perversions of Goi s Word True Message Buried Under Human Tradition. to do good unto all men as they have opportunity. This would include, of course, everything akin to social up- lift, Indeed, we cannot imagine that any one could be a Christian a fol- lower of the Lamb of God without having a deep sympathy with every. thing appertaining to. the weltare of humanity and a social uplift. But the Apostle s expression, as we have opportunity, is a limitation. The mission of the Ohristian is not social uplift, That is not the work to which the Lord Jesus and His followers de- dicated their lives at least not the kind of social uplift generally under- stood. The whole work of God in connec- tion with human Redemption is to be an uplifting work for Adam and his entire race. The uplift which God has planned and which He has re- veal d-in the Bible is to be a most Ahorough one, such ss humanity has never conceived. It is to be an uplift mentally, morally, and physically back to the image and likeness of God lost in Eden, redeemed at Cal- vary. This social uplift of mankind which God is interested in, and of which God is the Center and Fulcrum, is the line in which all the followers of Jesus, rightly instructed, are more interested than any other people in the-whole world. However, the followers of Jesus are soldiers of the cross under His Cap- tainey, and they are not at liberty to follow theories either of their own or of other men respecting the way in which the great work of uplifting the world is to be accomplished. They are deeply interested in. everything which men and women can do for the betterment of humanity in any and every serise of the word. And, a8 they have opportunity, they are glad to give a word of encouragement and appreciation, or occasionally a help- ing hand. But theirs fs a far more important work. They are co-laborers with God not with men. God s Plan is first to select the hurch, the Body of Christ, to be His int-heirs in. the glorious Messianic cingdom Then He will use that Kingdom for the thorough and com- plete social uplift, which all agree is 0 necessary. The world sees not the Divine Plan, and even the Message of the Grace of God is foolishness to them; hence also the world may prob- ably thipk of Jesus and His follow: era as clitnerical. Their theory, God's testimony, is foolishness to the world and those who follow the Divine rrangentent,, as St. Patil says, are eounted: fools. all the way long be- cause they are spending their lives for. the accomplishment of things which the world cannot see, under- stand, appreci: the deep things of Gods 1. Corihthians ii, 10.) .. The Gospel of form and ceremony not always hypocrisy. If reveren- 1 forms and chants and printed Prayers always came from the heart and were never merely forms, there swould be much in them to approve and enjoy. Still, ceremonies are no part of the Gospel of Christ, and to put them instead of it is to make of them false Gospel. Who will say that either Christ or any of the Apostles presented a Gospel of forms and cere- moni s? Th human heart is deceitful above Fa thinet, ay thie Scriptures. It likes to delve into worldliness and frivol- ity and sometimes into sin, and then to,deceixe itself into believing that it is the Elect of God and a special sub: ject of His care and sur: of heavenly Many. much appest. t- know. nething wi jexst specting the Gos- pel of Ch Theirs isa Gospel of atidris to hospitals, to J uplift and Church work and forms and ceremonies. They feel a burden roll away when they repeat areeklythe phrase, We have done ight not to those things whic have done, and have left undone the things which we ought to have done, and there is no health in us. Be mereiful to us miserable sinners. But any suggestion that these are miserable-sinners and need :to know the way of the Lord more perfectly, and to become justified saints if they would be heirs of God, they would resent. The Gospel of formalism has done great injury to such people, many of whom, rightly informed re- specting the Gospel of Christ, might be greatly blessed, sanctified, ant made meet. for the inheritance of the saints in light. As. an illustration of the religious stupor produced by the Gospel of formalism and ceremony, let me tell youof a gentleman of prominence in /London whom I met recently. He said. I was out to hear you last Sunday. I was one of that audience of thousands, and I want o tell you that you'disturbed me greatly. I did not come away from. your meeting happy and contented, but the reverse. I was disappointed. Why, the way you presented the matter, showing the terms and conditions of disciple- ship in the narrow way, and cross bearing-in the footsteps of Jesus, shocked me. TI said to mgselt Then Iam not a Christian at all. I have not even taken the first steps in the Christian way. But when T went home my good mother-in-law said, Do not be alarmed at all stick te your own religion. The Gospel of Christ was wal thet man up out of his lethargy ol formalism. I told him that I sought to do my duty in presenting the Gospel of Christ in no uncertain, terms and that if he should profit by 1 my message and become a joint-heir with Jesus in His Messianic ingdom a result of being waked up, he awful perversions are the Gospels of Purgatory and eternal torture. Yet 0 perverted is the human sensibility fo the Truth that j -one. said he heard real Gospel sermon, the majority would understand it to mean that he heard horrible misrepresenta- fons of the Diving character .and Durpose to the effect that nearly everybody all except the saintly aro n route for torture at the hands of demons, and that the saintly few are to get to heaven and to all etern- ity look over battlements at their brethren and sistera in torture and to all eternity to hear their wails of distress, low terrible the perversion which could call such stuff good tidings of great joy which shall be unto all people Tam glad that the Bible tudents, recently in Convention, re- pudiated such: Gospel as being the one of the Bible, T was glad that they called upon the minis where to declan in no uncertain terms, and I was gled to note through the newspapers a very general repudiation of the torture Gospel. Nothing tha: the heathen have is as bad, and the wonder ts that missfonaries have made any re whatever in heathen lands. or the real Gospel, I believe the real heathen are in readiness, hungering the Mohammedans al Faith-healing is another of the false gospels opposed both to the letter and the spirit of Jesus teachings, Not single one of the Lord's disciples as healed miraculously, nor single phet of old: The miracles which Jesus performed were wholly upon outsiders, not His disciples, and were illustrations of how, Himself and His Chureh in Kingdom glory will bless, Tis of the earth the willing aad ies of the oi the wi obedient. . St, Paul. blessed napkins dd handkerchiets to be sent to the ick, but never one of these was sent to the brethren. When Timothy vw: sick, St. Paul instead recommended a change of diet. Many dear. Christian people are misled by the spurious statement of Mark 16: These signs shall follow them that believe, etc. They cling to the passage even after being given abundant proofs that it was added to the Scriptures in the Seventh Cen: tury, and that it was omitted proper- ly from the Revised Version. So deeply seated is the love for the Gospel of healing, that this passage is clung to by sam even after it is Pointed out to them that they would not dare to eat-and drink poisonous things, as it mentio: The Gospel of Chri this Age, is the ver gospel of healing. Jesu: perfect, laid down His lit good for others. His did the same. Indeed the stipulation of discipleship is, He that loveth his lite and seeketh to save it will lose it: he that loseth his:life sacrificially for My sake and for :the- Gospel s shall find it. The Gosp st is the Gospel of self-denia suffering and patient. endura: in the Lord and health-of rnther than joy. and healt of tie flesh. True, godliness and, contentment do off bring 6'Gdu s' pegple an inckea: health * hrongh their 5 -Butithi eis snaither pry to be) prayed for 2 contrary, they ai the . ple of the Redeemer in laying down their lives for the brethren. In combating the errors we bav- incidentally presente the. Gospel of Christ. It is a Messige thet God Mproposes to bless ties world through the Seed of Abraham; and that Jesus florified is that Snirjtual S:ed. It is message. respecting His Kingdom ili shall shortly be inaugurated withx power. and: grent glory::.for ci Adam and sll his.race with, human, Restitution, giving to all Tul est opportunity of return to th Heay- enly Pather's love through: the merit of the greatSacrifige actomplished at Calvary, It:is a Message. too, that the Redeemer, befor taking the Throne of His glory, th Hitmony with the Divine Program, is calling. choosing, and provioir a- little flock of believers justified, through faith in His, blood. an These are to be*made through suffering, thvough sacrifice, by walking in the Master s footsteps. They have the promise. that if they suffer with Him, they shall also reign with Him; if they b Wead with Him, they shall. also live.with. Him. Who ever sees, appreciates, this true Gospel of the Grace of God in Ghrist finds in it the power of God unto salvation. The-more fully he receives it the more dors he possess the power of the Truth, which, if co- operated with, will work in Him to will, and to do: the Father's good jleasure and eventually make him an heir of God and a jointheir of Jesus Ghrist the Lord to. the Heavenly Kingdom and eternal life in glory. Antiquity of Wood: Engraving. as applied to reverse of the who was in doing perfect have been known and'practiced by the Chinese as far back in the world s his- tory as the reign of the famous Em- peror Wu Wang, 1120 B.C. Amber. innumerable magieal properties were ascribed to amber in. former times, and there werd weaters of the beads who vowed they would be saved them from that tedious and trou- Sumcene complaint, hay fever: He Got His. How did pepe take it when you told him you wanted to marry me? asked the sweet young thing. How did he take it? was the feel- ing reply. I'was the-one.wLo had to Australia s Boos. The honeybee hss becu so prolific in Australia that it would be poss le a reecmnrcha in tons if i+ were Playbitis, The first pare was issued from Drury Lane Theatre, London, on April 8, 1663. Visitors to Stratford. would thank me for it to all eternity. Of all the various things sub: ed for the Gosp of Chi 8 res birthplace at Strat- ford-on-Avon is visited annually by 40,000 perao: : He Is perfect in knowledge, and every SUNDAY SCHOOL. Lesson XIlL Third Quarter, For Sept. 22, 1912. THE INTERNATIONAL SERIES. Text of the Lesson, Mark vi, 30-44. Memory Verses, 41, 42 Golden Text, John vi, 35 Commentary Prepared by Rev, D. M. Stearns. The words of verse 30 are mut prac. tical and remind us of our great priv Mege of telling all that we do and teach to Jesus, receiving our messes from Him and trusting Him to work 1p us to will and to do of His goud Pleasure, It ts the old lesson of Prov Mil, 6, In all thy ways acknowledge Him, and He sbali direct thy paths. and the vew one of Phil. iv. 6, re is nothing like talking it all over with Him both before and after. 1am at- ways reminded by this veri In our lesson of a little book entitled Tell Jesus, by Anna Shipton. The words No telsure so much as t eat (verse 31) give us some Kea of: Es day by duy-busy. crowded full Ufe, for others. seven days a week, even on the Sabbath day (Mark 21-81; Matt xl, 12; John tx, 4, 14), for be taught that it is lawful to do well on that also. Our own works or Words are pot lawfal on that day (Isa. Ivill, 13, 14), neither do they count py time Come apart and rest awhtle does sound refreshing to a weary one, but we shal see how they rested. When the people knew that He had started across the sea they Tan afoot ont of all cities and ontwent them, and when Jesus came H saw much people nnd. was. moved: with compassion and received them and, was bis custom, spake unto them of the kingdom of God and healed them that had need of bealing (verses 3, 84; Luke ix. 11). May the mention of the kingdom always lead us from the heart to say Thy kingdom come, Thy Will be done tn earth as it ts in beay- en (Matt vi, 1, for less than that will not be the kingdom of God. Jobn tell: that it wax Passover time, and that also suggests a phase of the king- dom, for at the last Passover Jesus said, I will not any more eat thereof until t be fulfilled in the kingdom of God (Luke xxii. 19). That will be the time of Israel's restoration at the be- ginning of the millennial kingdom. As the day began to wear away the disciples came to Jesus, asking Him to send the multitudes away that they might buy themselves bread, and, to their astonishment, He sald: They need not depart. Give ye them to eat. To prove Philip He asked: him, Whence shall we buy bread that these. may eat? For He Himself knew what He would do, as He always does, for jurpose of His shall be performed (John vi, 5, 6; Job xxxvi, 4; Jer. I, 29). Pullip might wisely have replied, Lora, Thou knowest: Thou didst feed many thousands in the-wilderness for forty years and there Js nothing too hard for Thee (Jer. xxxii, 17). But Philip Knew neither his Lord nor himself, 1d on the night before the crucifixion see ha occasion to say to him; e8 W b en so long. time with you and. yet bast thou not known Me, Phil- Ip? Golin xiv, 9.) Philip s reply In. our Jerson story (Jobn vi, 7); shows that he was capable of and evidently did some mental Oguring, but to him the case was hopeless. Andrew, Simon Peter's brother, some- how found out that there was a lad in the company who had five barley loaves and two small fishes, and*be ventured. to mention t, but with no: hope- that they would be of any.,service. Hi said, What are theyamong so many? Gohn vi, 8, 9) Jesug:-said, Bring them hither to Me, just as He said concerning the Innatic boy at the foot of the mount of transfgnration. Bring him bither to Me (Maft. xiv, 18; xvi. The unfailing remedy for every ble Is Tell it to Jesus, Bring it to Jesus, for He sald, Come snnto Me, all ye that labor and are heavy laden, and will give you rest Having made the multitude sit down fn com- panies by hundreds end fifties ou the green grass (verses 39, 40), He took the loaves and the fishes and looked up to heayen and gave thanks, bless- ing the food, and then gave it tothe disciples to pass on to the multitudes. There would be at Jeast fifty compa- nies of a fundred each or a hundred companies of fifty each, so the discl- plex bad enough to do to make them forget themselves for awhile. We might like to know bow He could vide five loaves aud two fishes amon; twelve disciples and how much each had to start ont with and just how the food multiplied as they gave it out, but we are not told and so must Teave It We are told that they did all eat and were filled, 5.000 meh: be- sides women and children (Matt. xiv, 21), and that twelve baskets full of the fragments were gathered up when all was over. A little later He fed 4.000 men with seven loaves and a few little fishes, and they were filled and seven baskets of fregments gath- ered np (Matt xv, 8288; Mark vill, 1-9. Yet soon after when crousing the sea with His disciples they had only one loaf with them, they thought from something He said that He was npbralding them for forgetting to take bread, seemingly forgetting the mirac- nlons supply of the two great recent events (Mark vill, 18-21). That which a Ilttle boy posstased was used on this occasion to abundant- ly satisfy more than 5,000 people. If we are as upreservedly in His hands ax were the Ind s loaves and fishes He will use us beyond our utmost thonght EE eb be et ae + PLAYS AND PLAYERS. - Ob fe oe he he ob oe oe One of Gus Edwards latest fi fs Mlle. Mona, a dancing violinist. Mrs. Louis James has decided to Temmini/im. vaudeville for another + + Soy Blue will begin its ark late this iat Ney hing in vaudeville. for the cast of June Madness, erine Ne er-DoWell. - Edith Helena is veported to be sing: Edward Emery has been engaged Gertrude Dallas has replaced Kath- Kaelred in the cast of The Daniel Frohman has accepted a on- m act play called Trapped,'? by Fred- erick Arnold Kummer. The Garden of Allah is reported ni to Wave had the biggest kind of an und r'a pen name for obtiou roa- opeaibs in Chicag , ed The Modern Way, by Macdonald Hastings, the young author of The New Sin. vaudeville called First Love, the work of Ray- to be a priest, a gkraduate of May- sons Mme Simone is to have a play call- Lulu Glaser has recently gone into with a musical piece nond Peck and Anatole Friedlander. The author of The Angelus fs sald jooth College, who vetls. his identity Prescribed and recommended fo: women s ailments, a scientifically Dr. Martells Female Pills Nineteen Years the Standard prepared remedy of prove. worth. The restlt trom thelr use ty quick and permanent. For sale at all drug en stores, -10mo, Loose Leats Systema: N ws Job ee Th at perfect : devised for dol- ate women fe Dri Flareeta Bavorts Pressriplicas 2 IT MAKES WEAK WOMEN STRONG, 3 att SICK WOMEN WELL, ts Plain Engl fe the Pespie'T Medial Advicer 1006 eagles none: ta Pai i i ed and up-tordate Edition, oloth-bound, will bo nent oe took ag Benemey ot stumps to pay cost of wrapping and walling only. Address us bores * You Don t build a Home : Every Week. Why Not -- obtain that assurance of reliability, quality and fair price always associated with the Beaver Lumber Co. LIMITED Our Phone is 166, and our Plant at Factory and South Railway. (Sat) E. W. STACEY, Mgr.. A TALK ABOUT HARDWARE If you are thinking about pur- chasing Hardware don t forget that we can supply Four needs at the right price and that we can ' give you the benefit of a long ex- perience by offering you the best that can be procured. Chance to Win a Sew ing Machine. With every 1.00 purchase we are giving a-key and the person holding-the key that unlocks the Jmachine takes the machine absolutely: free. Anderson Plumbing Company 625 NORTH RAILWAY STREET SOO QDErTeed Western Canada Lumber Co.Ltd, LARGE STOCK OF ze ee Dry Common Lumber, Fir and Cedar Finish, Fir and Cedar Doors; Fir, oe Maple, and Oak Fleoring. : Peat SOLE AGENTS FOR : Paroid Roofing, Neponset Water- proof Paper, Neponset Roofing, Felt, B. and 8. Wall Board requires no eet ato at Soe 4 further finish. SEE US BEFORE BUYING. YARD EAST ALLOWANCE. PHONE 467 As an absolutely safe investment our Guaranteed Mortgages should be investigated. Call or write for particulars and booklet. Trusts and Guarantee COMPANY, LIMITED. Public Administrator and Official Assignee for the Judicial Dis- : tricts of Lethbride Macleod Calgary Wetaskiwin 220 EIGHTH AVENUE WEST, CALGARY. stf Oepartment has every facility: for sup- plying the most ia ory. LIVE MERCHANTS ADVERTISE IN THE NEWS Wide Narro OF cours style wards. the ed should and narro men, par men of atl not propo to style. wide-shoui snug wais trousers. rect style TURP THE Where you ge BRITI eC. London, Sep the results of played this a Fins Aston Villa * polton Wand oO. vers 0. New Castle Notts Count day 2. Oldham: Ath Sheffield Uni al 3. Tottenham E ty 2. SEOOD Barnsley 3, Bradford 0, 1 Baraley 3, L Fuliam 3, B Glossip 2, B Holl Cty 2, Leister Foss Preston Nort 1. Stockport Cc Woiverbampt dersfield 0. Br ghton and ford 0. Swindon Tow Coventry Cit Bristol Rover Exeter City 1 Westham Uni Ej Portsmouth ( Millwall Ath B London Welsh Blackbeath 2: Glasbow, 4 resulted as folk Aberdeen 3, 1 0. tractanala Dundee 3, Cel Clyde 0, Gree Queens Park Glasgow Ra Midlothian 4. Hibernians 1, * Kihmarnock 2 Motherwell 3, Champion Ad a race horse a him at some o fairs. CHARTERE . 4 HENDE Wignee lished 1882), au Hat, Winnipeg, bridge. AE. partner. Phon

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Attribution Image 517 (1912-09-21), from microfilm reel 517, (CU1739646). Courtesy of Early Alberta Newspapers Collection, Libraries and Cultural Resources Digital Collections, University of Calgary.